The Khazars generally gave themselves Turkic and Hebrew given-names, but some of them used Slavic given-names, and some of the Turkic names may be originally of Persian or another origin. Some Khazars had a Turkic name as well as a Hebrew name. Below are most of the known names of Khazars from different periods in their history. Some names have more than one known spelling. The list does not include the names of Islamicized Khazars with Muslim names like Muhammad who served in Arab countries nor those (like Emperor Leo IV "the Khazar") who were children and grandchildren of mixed Byzantine-Khazar marriages and resided in the Byzantine Empire, since such names are unrepresentative of typical names a Khazar would have had while residing in Khazaria or Kievan Rus. Another omitted name is Leon II, the ruler of Abkhazia, who had partial Khazar ancestry. Also excluded are Moses (a scribal error in a version of the King Joseph Reply). I deleted Solomon from the list of Hebrew names because scholars proved that the Messianic leader named Menahem ben Solomon (apparently the pseudonym of David al-Roy), who was mentioned in the Messianic Letter of Solomon ben Dugi that was found in the Cairo Genizah, actually came from Kurdistan and not Khazaria; Dunlop p. 254-255 and his predecessors had mistranslated the text. I deleted David from the list of Hebrew names because scholars like Dan Shapira proved that the Mandgelis Document cited by Dunlop p. 251 was a forgery by the infamous fabricator Avraham Firkovich.
Turkic names:
Alp (means "hero")
Baghatur (means "brave warrior")
Balgitzi, Belgichi, Bälgichi, Balghichi
Barjik
Bashtu, Bashtwa
Bihor, Biheros, Bihar, Virhor
Bugha (means "bull")
Bulan (means "elk")
Bulchan, Buljan
Buzer, Busir, Bazir
Chat
Chat`n
Chorpan (means "star")
Gluchan
Itakh (means "puppy")
Kayghalagh, Kayqalagh
Khatir, Khadir, Qadir
Khuterkin, Quterkin (means "chief with heavenly good
fortune")
Kisa
Kundajiq, Kundaj
Mänär
Mänäs
Ötemish
Papatzys
Samsam, Simsam
Tarkhan (normally a title; means "general" or
"commander")
Tarmach
Tuzniq
Yilig, Ilig
Ziebil (probably equal to the title Yabghu,
Jebghu)
Hebrew names:
Aharon, Aaron
Amram
Avraham, Abraham
Benyamin
Hanukkah
Hezekiah
Menakhem, Menahem
Menashe
Nisi, Nissi
Obadiah, Ovadiah
Pesakh, Pesah
Reuven, Reuben
Sabriel
Shmuel
Simson
Sinai
Yaakov
Yehudah
Yitzhak
Yosef
Zebulun, Zavulon
Zechariah, Zachariah, Zecharias
Slavic names:
Gostyata, Gostata
Ivan
Other names:
George, Georgios, Georgius
Kupin, Kufin
Morut, Marót
Menumorut, Menmarót, Mënü
Marót
Zambri, Zambrios
Zoilus, Zoilos
Kibar
Turkic names:
Chichek, Chichäk (means "flower")
Khatun (normally a title; means "lady" or
"queen")
Parsbit, Barsbek (also a male name)
Hebrew names:
Serakh, Serah
1. Lewond, cited in Golden 1980 p. 150-151.
2. Kitab al-Futuh by Ibn Atham al-Kufi, cited in Golden 1980 p. 155-156.
3. Theophanes, cited in Golden 1980 p. 165-167 and Mango and Scott p.
520-521.
4. Tarikh-i Tabari by Balami, cited in Golden 1980 p. 157 and Dunlop p.
63. The name also appears - in various garbled forms including Barsbik,
Barsnik, and Barstik - in Kitab al-Futuh by Ibn Atham al-Kufi, as Golden
1980 explains on p. 158-160. The Derbend-Nameh gave the name as Pashenk,
cited in Golden 1980 p. 158.
5. Armenian version of the Life of Saint Stephen of Sugdaia, cited in Gero
p. 22.
6. King Joseph's Reply, cited in Golden 1980 p. 169-171. Trans Korobkin.
7. Tarikh al-Bab, cited in Vladimir Minorsky's History of Sharvan and
Darband p. 17.
8. Anonymous Byzantine Chronicle, cited in Dunlop p. 171 and Golden 1980
p. 182-183.
9. History of the Caucasian Albanians by Movses Dasxuranci, cited in
Golden 1980 p. 173-174.
10. History of the Caucasian Albanians by Movses Dasxuranci, cited in
Golden 1980 p. 174.
11. History of the Caucasian Albanians by Movses Dasxuranci, cited in
Golden 1980 p. 176-177.
12. Tabari, Ibn al-Athir, and Ibn Khallikan, cited in Marcel Erdal's
article "Ein umbemerkter chasarischer Eigenname" in Türk
Dilleri Araştırmaları 1
(1991), pp. 31-36. Also to be discussed in a forthcoming study by
Marcel Erdal.
13. Lewond, cited in Golden 1980 p. 197-198.
14. Tarikh al-Bab, cited in Vladimir Minorsky's History of Sharvan and
Darband, p. 42.
15. Risalah by Ibn Fadlan, cited in Brook p. 231
16. Diwan by Buhturi, cited in Dunlop p. 61.
17. Kievan Letter, cited in Golb and Pritsak p. 15. The Turkic nature
of this name and the Khazar ethnicity of its bearer are not completely
proven, but both are likely.
18. Kievan Letter, cited in Golb and Pritsak p. 15. The Turkic nature
of this name and the Khazar ethnicity of its bearer are not completely
proven, but both are likely.
19. Anonymus, cited in Douglas Dunlop's article "The Khazars" in The
Dark Ages: Jews in Christian Europe, 711-1096 (1966), p. 348.
20. Anonymus, cited in Douglas Dunlop's article "The Khazars" in The
Dark Ages: Jews in Christian Europe, 711-1096 (1966), p. 348.
21. Cited in Vladimir Minorsky's History of Sharvan and Darband, p.
81. The name was mentioned in the Akhtï Chronicle from the north
Caucasus, and later in Gulistan-i Iram, but it may not be a genuine
Khazarian name, according to Peter Golden.
22. For discussion see Golden 1980 p. 210-213 and elsewhere.
23. Lewond, cited in Golden 1980 p. 213-214.
25. For discussion, including citations from Yaqut, see Golden 1980 p.
184-185. Ilig was both a personal name and a title among the Khazars and
other Turks.
26. Theophanes, cited in Golden 1980 p. 218-219 and Mango and Scott p.
447; Scylitzes-Cedrenus, cited in Golden 1980 p. 218-219. However,
Ziebil was not necessarily an ethnic Khazar, even while serving as
their ruler.
27. King Joseph's Reply, cited in Golb and Pritsak p. 22; Schechter
Letter, cited in Golb and Pritsak p. 115; Sefer ha-Ittim by Yehudah ben
Barzillai al-Barsaloni, cited in Dunlop p. 157.
28. Letter of Hasdai ibn Shaprut, cited in the Korobkin edition of The
Kuzari p. 347.
29. Kievan Letter, cited in Golb and Pritsak p. 15.
30. King Joseph's Reply, cited in Golb and Pritsak p. 22; Schechter
Letter, cited in Golb and Pritsak p. 115.
32. Kievan Letter, cited in Golb and Pritsak p. 13, 15; King Joseph's
Reply, cited in Golb and Pritsak p. 22.
33. King Joseph's Reply, cited in the Korobkin edition of The
Kuzari p. 355.
34. King Joseph's Reply, cited in the Korobkin edition of The
Kuzari p. 355.
35. King Joseph's Reply, cited in Golb and Pritsak p. 22.
36. King Joseph's Reply, cited in Golb and Pritsak p. 22.
37. King Joseph's Reply, cited in Golb and Pritsak p. 22.
38. Schechter Letter, cited in Golb and Pritsak p. 117, 119.
39. Kievan Letter, cited in Golb and Pritsak p. 15.
40. Schechter Letter, cited in Golb and Pritsak p. 113.
41. Kievan Letter, cited in Golb and Pritsak p. 15.
42. Kievan Letter, cited in Golb and Pritsak p. 15.
43. Kievan Letter, cited in Golb and Pritsak p. 15.
44. Kievan Letter, cited in Golb and Pritsak p. 15.
45. Kievan Letter, cited in Golb and Pritsak p. 13.
46. Kievan Letter, cited in Golb and Pritsak p. 15.
47. Kievan Letter, cited in Golb and Pritsak p. 15; King Joseph's Reply,
cited in the Korobkin edition of The Kuzari p. 355.
48. Letter of Hasdai ibn Shaprut, cited in the Korobkin edition of The
Kuzari p. 345; King Joseph's Reply, cited in the Korobkin edition of
The Kuzari p. 350-357; Schechter Letter, cited in Golb and Pritsak
p. 115; Kievan Letter, cited in Golb and Pritsak p. 15;
Sefer ha-Ittim by Yehudah ben Barzillai al-Barsaloni, cited in Dunlop p.
157; Sefer ha-Qabbalah by Abraham ibn Daud, cited in Brook p. 141.
49. King Joseph's Reply, cited in Golb and Pritsak p. 22.
50. Russian Chronicle, cited in Brook p. 222; Life of Constantine, cited
in Dunlop p. 195.
51. Kievan Letter, cited in Golb and Pritsak p. 15 and Avraham M.
Torpusman's article "Slavic Names in a Kiev Manuscript from the First Half
of the 10th Century" in These Are the Names: Studies in Jewish
Onomastics (1999), p. 171-175. Torpusman thinks that the earliest
Kievan Jews were Israelites who simply adopted local Slavic and Turkic
names. His opinion is not shared by some other scholars who have explored
the Kievan Letter.
52. Russian Chronicle, cited in Dunlop p. 253.
53. Cedrenus, cited in Dunlop p. 251-252; Life of Saint Stephen of
Sugdaia, cited in Dunlop p. 252; archaeological evidence (seals on which the
name was inscribed), cited in Thomas S. Noonan's article "The
Khazar-Byzantine World of the Crimea in the Early Middle Ages: The
Religious Dimension" in Archivum Eurasiae Medii Aevi 10
(1998-1999), p. 213-214.
54. Kievan Letter, cited in Golb and Pritsak p. 15.
55. Life of Methodius, cited in Brook p. 124.
56. Theophanes, cited in Mango and Scott p. 527 and Brook p. 169.
57. De ceremoniis aulae byzantinae libri by Constantine
Porphyrogenitus, cited in Golden 1980 p. 175-176.
58. Lewond, cited in Golden 1980 p. 196-197; Ibn Atham al-Kufi, cited in
Golden p. 196-197.
59. Lewond, cited in Golden 1980 p. 159, 205-206.
60. Schechter Letter, cited in Golb and Pritsak p. 109.
61. Theophanes, cited in Golden 1980 pp. 204-205 and Mango and Scott pp.
520-521.
62. Georgian Chronicle, cited in Golden 2004 p. 281.
63. Diwan by Abu Firas al-Hamdani, cited in Golden 2004 p. 284.
64. as-Suli, cited in Golden 2004 p. 304.
65. al-Masudi, cited in Golden 2004 p. 302.
66. al-Masudi, cited in Golden 2004 p. 302.
67. Georgian Chronicle, cited in Shapira 2007 p. 351. Had been misread as
Bluchan by Golden 1980 p. 171-172.
The above list was researched by Christian Settipani and Kevin Alan Brook.
Brook, Kevin A. The Jews
of Khazaria, 2006.
Dunlop, Douglas M. The
History of the Jewish Khazars, 1954.
Dunlop, Douglas M. "The Khazars." In The
Dark Ages: Jews in Christian
Europe, 711-1096 (ed. Cecil Roth and I. H. Levine) on pp. 325-356,
1966.
Gero, Stephen. Byzantine
Iconoclasm During the Reign of Constantine V,
with Particular Attention to the Oriental Sources, 1977.
Golb, Norman and Pritsak, Omeljan. Khazarian
Hebrew Documents of the Tenth Century, 1982.
Golden, Peter B. Khazar Studies, 1980.
Golden, Peter B. "Khazar Turkic Ghulâms in Caliphal Service."
Journal Asiatique 292:1-2 (2004): 279-309.
Korobkin, N. Daniel. The
Kuzari: In Defense of the Despised Faith,
2009.
Mango, Cyril and Scott, Roger, translators. The
Chronicle of Theophanes
Confessor: Byzantine and Near Eastern History AD 284-813,
1997.
Marquart, Joseph. Osteuropäische und ostasiatische
Streifzüge,
1903.
Minorsky, Vladimir F. A
History of Sharvan and Darband in the Tenth
through Eleventh Centuries, 1958.
Shapira, Dan D. Y. "Armenian and Georgian Sources on the Khazars: A
Re-Evaluation." In The
World of the Khazars (ed. Peter B. Golden, Haggai Ben-Shammai, and
András Róna-Tas) on pp. 307-352, 2007.
Contact me: